The last Word

Despite my own and Fr. Seán's criticism of his theology, Fr. D. Vincent Twomey, SVD, Editor in Chief, has captured the essence of the WORD magazine in his valedictory summing up of this very worthy publication. According to Fr Twomey, the Word was the largest selling magazine of any kind in the early 70s:

“It was a time when Ireland was a different place. The magazine wasn’t just religious, it was of general interest. At that time there were no glossy magazines or papers. People didn’t travel. The Word provided glimpses of mysterious cities like Prague, Vilnius and Riga and this was a breath of fresh air."

The sad announcement of its demise appeared on the magazine's website in early December last.

When I was growing up this was the best magazine in the world. It's production standards were outstanding in its day and have held up very well since. The content was first class with contributions from many of the world's top writers and photographs from the world's top photographers.

This was no mere religious magazine. It was a first class magazine in its own right despite coming out of a religious stable.

The final edition, or the last WORD, so to speak, is currently on sale (at €1.50!) and will hopefully become a collector's item in time (and, no, I haven't bought them all up, yet!). It is packed with a selection of some of the best items from years past and gives a very good idea of the broad range and quality of the content of the magazine.

On the literary front there is an interview with Brian Friel (1970), articles by Mícheál MacLiammóir (1970), Graham Greene (1974), and Paddy Kavanagh (1962). Bro. Hurley has a piece (1991) on "Famous Last Words", where he observes that "dying words tend to live on. But their standard seems to be declining, maybe because more people now die in hospitals - and outside visiting hours". There are pieces on: social and cultural affairs, at home and abroad; archeology; moral issues (euthanasia); lifestyle (Cardinal Suenens on the need to relax!); medical matters (NAPRO or Billings 2); biography (Thomas à Beckett & Agatha Christie); and, the next life (Fr Twomey on Purgatory - he attempts to extricate himself from the literal fire but does little to solve the temporal aspects and the role of prayer and indulgences).


Fr Twomey has a long editorial in the final issue. He is now going to write for the magazine Inside the Vatican. That magazine claims, inter alia, to introduce you to "movers and shakers of ecclesiastical policy". A flavour of the writing in the magazine can be got from the owner/editor in chief's review (PDF) of Mel Gibson's film, The Passion of the Christ.

Best, perhaps, to finish with parting thoughts from Bro. Paul Hurley, SVD, who founded the modern version of the magazine in 1952 and edited it for 40 years.

"Yes, there’s a time for everything. Now it’s time to thank all our readers and, especially, our most generous and loyal promoters, our contributors and all those who helped us in various ways. And, sadly, it’s also time to say goodbye."

Amen.

[Note: 20/6/2014 - on revisiting this post I see that links to The Word site no longer work.]

Follow your conscience, sort of !

I really shouldn't read the Irish Times. Not even when the article is written by that nice Patsy McGarry.

He was close to giving me apoplexy today by drawing my attention to an article in the current (January 2007) issue of the Word magazine on the theme "what is meant by an informed conscience?".

I used to know what a pre-Vatican II "informed conscience" was - very much so. It was a wonderful concept which allowed the Roman Catholic Church to defend itself against the taunt of Protestants that it imposed its views on its flock willy nilly. "Not so", the Church would reply, "every Catholic is not only allowed but is obliged to follow his conscience."

"So", you might ask, "why are we not all Protestants, then?" Indeed, when I heard this line for the first time myself, that is precisely what I wondered.

Ah, but there is a catch, there had to be. And it lies in the definition of conscience for the Catholic. He is obliged to follow his informed conscience. "And what is an informed conscience?", I hear you ask. Well it is a conscience that is informed by the teaching of the Catholic Church. The Catholic is obliged to inform himself of the teaching of the Church, and not only that, but to accept it as a matter of obedience/discipline/faith, or whatever you're having yourself. So there is never any dilemma here. Pity the poor Protestants in their anguish. Martin Luther and Henry VIII sold them a bum product, designed to raise their adrenalin and cholesterol levels and all to no good purpose.

Anyway when Vatican II came along (40 odd years ago) it seemed to me that the pre-Conciliar Catholic position had eased up. You were only obliged to gen up on the Catholic position, in good faith, and then act on the basis of your newly informed conscience, so to speak. Mind you, there were still a lot of unresolved issues here for the Church's authority but the position seemed to be veering towards the human.

John XXIII was a nice man but he mistimed his exit to the other world very badly and left a half formed new theology for the traditional vultures to unpick, a gobful at a time.

And now we're back whence we came.

Fr. Twomey, in his Word article, gives a virtuoso exposition of the traditional informed conscience. The current formulation is neatly summarised in the axiom that to be a Catholic is to accept that the Church cannot teach what is wrong in itself.

Bottom line.

That's the sort of stuff that got it into trouble in the first place and has kept it skewered on the hook of Humanae Vitae for decades.

In the beginning was the Word, and it used to be a most readable and lookable at magazine produced to the highest aesthetic and production standards.

Maybe in keeping with this new-old theology it should now carry Divine Ads, such as for budding exorcists, which the Pope wants to recruit by the bucketful, to give the Devil a taste of his own pointed tail.

I joketh not. Check it out.

As they say in the cinema, I think this is where I came in.